Not all nin@s can remain in the family where they were born, and it is not that they want or decide it, is simply because not all families are able to care for, love and protect a child. Some are lucky and presents the possibility of foster care, but still maintain ties with his biological family and high chances of reintegration depending on work or omission by those who are responsible for the resolution of their legal status. In other cases, even minors while maintaining its legal status with the biological family, will remain in foster care throughout his childhood in public or private institutions. The main objective of own attention and current legislative policies is undoubtedly the minor and their best interests and striving to improve the nin@s in social risk situation has launched the promotion and projection of the temporary placement; now known as an alternative to Social protection or as a protective institution multifaceted that meets the same function, the provide a family to all those nin@s which for various reasons unrelated to them can not live with their families of origin. This technique for the protection of the minor avoid admission or prolonged stay of nin@s in public or private institutions who are in situation of watering or lack of social protection. It provides an emotional stability to children who have the opportunity to be hosted.
It promotes the exercise of the rights of the nin@s having the opportunity to develop within a healthy family environment. Foster care has 4 key features: to) unattended child protection (home, food, education, affection, etc). (b) the physical separation of the child from his family of origin or biological family. (c) the respect of time and place where develops the placement according to the project of the child’s life. (d) the best interests of the child. The result of this solidarity aid for the nin@s has yielded very good results, according to statistics in the countries (Spain, Canada, United States, Norway, United Kingdom, Australia, New Zealand, etc) that have the program of temporary foster care, families Kangaroo, placement of a vacation, etc., throws that on average 75% of the nin@s and adolescents that are placed temporarily improves their self-esteem and psycho-social development.
Probably most have a full cell phone, but very few that really take advantage of all the options. But today all platforms for mobile phones have storage for applications, which allows all applications to use and not just have it so it will update us mails. If we take us a bit of our time to learn the new features of cell phones, surely we would save time and potential frustration. Now I’m going to list the best functions of smart phones for those who have pequenosnegocios.
1) Be able to create lists carry all our ideas to a role is one of the most important priorities. One of the things that we have to take into account when we go shopping to buy applications is that amount of information can be synchronized. Some applications sincronzan with desktop programs in your computer when you physically connect your cell phone, but others can wirelessly sincorizar and gives you comprehensive access to your information through the web or through a desktop application when these on your computer again. For those who have Iphone one of the applications that have is Toodledo, which synchronizes website Toodledo.com. All Mac users having iphone can sincornizar information streamlined way with the application program that found them in Things for Mac. Instead for all Windows users might consider the Outlook application for mobile phones. For Android users could watch both Astrid TooDo, either of the two are quite interesting since they include reminders and can also synchronize with Remember the Milk, but also with Toodledo. 2) Take notes and notes many platforms of mobile phones come with applications for taking notes or notes, but it really is very expensive connection in time and money in order to get a cell phone that complies with all the requirements.
Leonardo Guzman Riveros. First came to look for the Communists, and I was not Communist so I do not proteste. Then they came for the Socialists and the labor leaders, but was not neither one nor the other so no proteste. Then they came for the Jews, but I was not Jewish so I do not proteste. And when they came for me already it was not anyone who might protest. He could have sworn that these verses were written by Bertolt Brecht, dramatist and German poet killed by the Stasi, according to some, or a cardiac arrest after one cold, according to others. Brilliant and troubled was almost expelled from high school per say to die for the homeland era propaganda directed in which only fools fall. His father and the religion teacher managed to avoid punishment in that opportunity.
Brecht – creator of the epic Theatre walked forcing his balance on the edge of the knife with remarkable determination and skill; proof of this was shortly before the installation of the nazi regime in Germany made the film To whom the world belongs you? that was banned in 1933. Prior to this had already received warnings for his Opera of four quarters where criticized the bourgeois order representing it as a society of criminals. Throughout much of his life expressed its commitment to the ideas Socialist Marxist, however the emergence of his libertarian spirit turned him into a critical severe upon which Cay the rough weight of power without compassion, either when the nazis burned his books, or when he was interrogated during his exile in the United States by the Committee of activities anti Americansdriven by Republican Senator Joseph Mc Carthy. This last episode forced him to leave a day after the interrogation practised by the Committee. Several times he was on the verge of becoming a martyr of his own ideas and remains the doubt but so happened at the end of his days.
By some thoughtless mechanism authorship was attributed to Brecht’s the verses that give home to this note. Actually, versions that most know are different to the text presented today, not in its fund pessimistic and hopeless. Current, is that the author was Martin Niemoller, Protestant pastor who spoke as part of a sermon in the Holy week of 1946, in Kaiserslautern, Germany. The true author – finally confused – did not do so in verse as the text presented today and, as if this were not enough, never took him to the written letter. * Original author and source of the article.